ORIGIN: Celtic [Irish]
TYPE: War Goddess
INFORMATION: One of the aspects of the Morrigan. Capable of changing shape at will. She confronts the Irish hero Cu Chulainn before a battle and terrifies him by turning into Badb Catha, the crow and harbinger of death.
In Irish mythology, the Badb (Old Irish, pronounced ['baðß]), or in Modern Irish Badhbh —also meaning "crow"—is a war goddess who takes the form of a crow, and is thus sometimes known as Badb Catha ("battle crow"). She is known to cause fear and confusion among soldiers to move the tide of battle to her favoured side. Badb may also appear prior to a battle to foreshadow the extent of the carnage to come, or to predict the death of a notable person. She would sometimes do this through wailing cries, leading to comparisons with the bean-sídhe (banshee).
With her sisters, Macha and the Morrigan or Anand, Badb is part of a trio of war goddesses known as the three Morrígna.
REPRESENTATION IN LEGENDS:
In Irish legends, Badb is associated with war and death, appearing either to foreshadow imminent bloodshed or to participate in battles, where she creates confusion among the soldiers. As a harbinger of doom, she appears in a number of different guises. In Togail Bruidne Dá Derga, she takes the form of an ugly hag who prophesies Conaire Mór's downfall. She appears in a similar guise in Togail Bruidne Dá Choca to foretell the slaying of Cormac Condloinges, as well as taking the form of a "washer at the ford"—a woman washing Cormac's chariot and harness in a ford in what was considered an omen of death. The cries of Badb may also be an ill omen: Cormac's impending death is foreshadowed with the words "The red-mouthed badbs will cry around the house, / For bodies they will be solicitous" and "Pale badbs shall shriek". In this role she has much in common with the bean-sídhe.
She was also regularly depicted as an active participant in warfare; indeed, the battlefield was sometimes referred to as "the garden of the Badb". During the First Battle of Mag Tuired, Badb—along with her sisters, Macha and Morrígan—fights on the side of the Tuatha Dé Danann. Using their magic, the three sisters incite fear and confusion among the Fir Bolg army, conjuring "compact clouds of mist and a furious rain of fire" and allowing their enemies "neither rest nor stay for three days and nights". Badb plays a similar role in the Táin Bó Cúailnge, terrorising and disorienting the forces of Queen Medb and causing many to fall on their own weapons. She would often take the form of a screaming raven or crow, striking fear into those who heard her, and could also be heard as a voice among the corpses on a battlefield.
Following the defeat of the Formorians by the Tuatha Dé Danann in the Second Battle of Mag Tuired, Badb (or the Morrígan daughter of Ernmas) instead of predicting doom, now sings a prophecy celebrating the victory and a time of peace,
Middle Irish 819-820 | Modern English |
Sith co nem. Nem co doman. Doman fo nim, nert hi cach, an forlann, lan do mil, mid co saith. Sam hi ngam... |
Peace up to heaven. Heaven down to earth. Earth beneath heaven, Strength in each, A cup very full, Full of honey; Mead in abundance Summer in winter... |
Middle Irish [831-833, 837-840] | Modern English |
Ni accus bith nombeo baid: sam cin blatha beti bai cin blichda, mna can feli feda cin mes sen saobretha cech fer athair a lligi a meic. tigh... |
I shall not see a world which will be dear to me: Summer without blossoms Cattle will be without milk Women without modesty Woods without mast False judgments of old men. a betrayer will go to the bed of his son House |
SIMILAR DEITIES:
In her role as a terrifying battlefield goddess and harbinger of doom, Badb closely resembles Nemain. Like Badb, Nemain is identified as a wife of Neit. Writers have sometimes used their names interchangeably, suggesting that they may in fact be a single goddess. On the other hand, W. M. Hennessy notes that Badb and Nemain were said to have different sets of parents, suggesting that they may not be entirely identical figures.
Badb also appears to be closely related to the Gaulish goddess Catubodua, or Bodua.