On #1
Hortulanus: "...the most true Sun is procreated by art. And he says most true in the superlative degree because the Sun generated by this art exceeds all natural Sun in all its properties, medicinal and otherwise" (Davis modified by 'Linden')
On #2
Albertus Magnus: Hermes says "the powers of all things below originate in the stars and constellations of the heavens: and that all these powers are poured down into all things below by the circle called Alaur, which is, they said, the first circle of the constellations". This descent is "noble when the materials receiving these powers are more like things above in their brightness and transparency; ignoble when the materials are confused and foul, so that the heavenly power is, as it were oppressed. Therefore they say that this is the reason why precious stones more than anything else have wonderful powers" (60-61). While the seven kinds of metals have their forms from the seven planets of the lower spheres" (168).
Hortulanus: "the stone is divided into two principle parts by the magistry into a superior part which ascends above and into an inferior part which remains below fixed and clear. And these two parts moreover are concordant in their virtue since the inferior part is eath which is called nurse and ferment, and the superior part is the spirit which quickens the whole stone and raises it up. Wherefore separation made, and conjunction celebrated, many miracles are effected"
Burckhardt: "This refers to the reciprocal dependence of the active and the passive...essential form cannot be manifested without passive materia..the efficacy of the spiritual power depends on the preparedness of the human 'container' and vice versa.... 'Above' and 'below' are thus related to this one thing and complement one another in its regard."
Schumaker: "There are corresponding planes in various levels of creation, hence it is safe to draw analogies between macrocosm and microcosm, the mineral kingdom and the human, animal and vegetable kingdoms etc."
Needham: "the whole affirmation looks remarkably like the doctrine that the extreme Yang generates Yin, and vice versa."
On #3
Hortulanus: "our stone, which was created by God, was born and came forth from a confused mass, containing in itself all the elements- and hence our stone was born by this single miracle."
Trithemius: "Is it not true that all things flow from one thing, from the goodness of the One, and that whatever is joined to Unity cannot be diverse, but rather fructifies by means of the simplicity and adaptability of the One". "What is born from Unity? Is it not the ternary? Take note: Unity is unmixed, the binary is compounded, and the ternary is reduced to the simplicity of Unity. I, Trimethius, am not of three minds, but persist in a single integrated mind taking pleasure in the ternary, which gives birth to a marvelous offspring." (Bran)
Burckhardt: "the undivided, invisible Light of the unconditioned One is refracted into multiplicity by the prism of the Spirit." As the Spirit contemplates the Unity without full comprehension "it manifests the 'many-sided' All, just as a lens transmits the light it receives as a bundle of rays."
Schumaker: As God is one, all created objects come from one thing, and undifferentiated primal matter.
On #4
Hortulanus: "As one animal naturally generates more animals similar to itself, so the Sun artificially generates Sun by the power of multiplication of...the stone.. in this artificial generation it is necessary that the Sun have a suitable receptacle, consonant with itself, for its sperm and its tincture, and this is the Luna of the philosophers."
Redgrove: Sun and Moon "probably stand for Spirit and Matter respectively, not gold and silver."
Burckhardt: Sun "is the spirit (nous), while the moon is the soul (psyche)."
Schumaker: "If the moon is associated with water, as because of its 'moisture' [as] was usual, and the sun with fire, the prima materia is understood to have been generated by fire, born of water, brought down from the sky by wind, and nourished by earth".
On #5
Albertus Magnus: by this Hermes "means the levigatio [making light weight] of the material, raising it to the properties of Air. And why he says the wind carries the material [of the stone] in its belly is that, when the material is placed in an alembic- which is a vessel made like those in which rosewater is prepared- then by evaporation it is rendered subtle and is raised towards the properties of Air...And there distills and issues from the mouth of the alembic a watery or oily liquor with all the powers of the elements" (17). In metals the moisture is not separated from the dryness, but is dissolved in it; and being so dissolved, it moves about there as if it had been swallowed by the Earth and were moving about in its bowels. And on this account Hermes said 'The mother of metal is Earth that carries it in her belly'".
Hortulanus: "It is plain that wind is air, and air is life, and life is spirit...And thus it is necessary that the wind should bear the whole stone....[However] our stone without the ferment of the earth will never come to the effect, which ferment is called food".
Trithemius: "the wind carries its seed in her belly."
Maier: By "the wind carried him in its belly" Hermes means "'He, whose father is the Sun and whose mother is the Moon, will be carried before he is born, by wind and vapour, just as a flying bird is carried by air'. From the vapours of winds, which are nothing else but wind in motion, water proceeds, when condensed, and from that water, mixed with earth, all minerals and metals arise". The substance carried by the wind is "in chemical respect.. the sulphur, which is carried in mercury" Lull says "'The stone is the fire, carried in the belly of the air' In physical respect it is the unborn child that will soon be born". To be clearer "'All mercury is composed of vapours, that is to say of water, which the earth raises along with it into the thin air, and of earth, which the air compels to return into watery earth or earthy water" As the elements contained within are each reduced to a watery condition, they either follow the volatile elements upward as in common mercury, or they stay below with the solid elements as in philosophical Mercury "an in the solid metals". So, "Mercury is the wind which receives the sulphur...as the unripe fruit from the mothers womb, or from the ashes of the burnt mother's body and takes it to a place where it may ripen." Ripley says "our child shall be born in the air, that is the belly of the wind." [de Jong 1969: 55-7.]
Maier (2nd Comment) on "The earth is its nurse": Food changes into the substance of the eater and is then assimilated. "This harmony dominates the whole of nature, for the like enjoys the like". The same happens in the Work and Nature "just as is the growth of the child in the mother's womb. So also a father, a mother and a nurse have been attributed to the philosophical child... it comes into being from the twofold seed and then grows as an embryo does." As a woman must moderate her diet to avoid miscarriage, "in the same way one must set about philosophical work with moderation." The Seeds also have to be united. "Philosophers say that the one comes from the East and the other from the West and become one; what does this mean but combining in a retort, a moderate temperature and nourishment?" "One may wonder why the earth is referred to as the nurse of the philosophic child, since barreness and dryness are the main properties of the element earth". The answer is that not the element, but the whole Earth is meant. "It is the nurse of Heaven not because it resolves, washes and moistens the foetus, but because it coagulates, fastens and colours the latter and changes it into sap and blood... The Earth contains a wonderful juice which changes the nature of the one who feeds on it, as Romulus is believed to have been changed by the wolf's milk into a bellicose individual" [de Jong 1969: 63-5.]
Burckhardt: "The wind which carries the spiritual germ in its body, is the vital breath". Vital breath is the substance of the realm between heaven and earth, it "is also Quicksilver which contains the germ of gold in a liquid state". The earth is "the body, as an inward reality."
On #6
Burckhardt: the word talisman is derived from Telesma. Talismans work by corresponding to their prototype, and by making a "'condensation'. on the subtle plane, of a spiritual state. This explains the similarity between the talisman, as the bearer of an invisible influence, and the alchemical elixir, as the 'ferment' of metallic transformation."
On #7
Hortulanus: The stone is perfect and complete if it is turned into earth "that is if the soul itself....is turned into earth, namely of the stone and is fixed so that the whole substance of the stone becomes one with its nurse, namely the earth, and the whole stone is converted to ferment."
Trithemius: it is the seed from #5 that must be cast upon the earth.
Bacstrom: "Process-First Distillation".
Burckhardt: "when the Spirit is 'embodied', the volatile becomes fixed."
Schumaker: if the prime matter is to be used it must be fixed into a substance "capable of being handled".
On #7a
Hortulanus: "You will separate, that is, you will dissolve, because solution is separation of parts.."
Burckhardt: The separation "means the 'extraction' of the soul from the body."
Schumaker: "Since the volatile principle is fire -or sometimes, air- stability is produced by its removal. Or alternatively but less probably, the earth is impurity ('the gross') and a purified fire ('the subtle') is what is wanted.
On #8
Albertus Magnus: In intending to teach the operations of alchemy Hermes says the stone "'ascends to heaven' when by roasting and calcination it takes on the properties of Fire; for alchemists mean by calcinatio the reduction of material to powder by burning and roasting. And the material 'again descends from heaven to earth' when it take on the properties of Earth by inhumatio, for inhumation revives and nourished what was previously killed by calcination."
Hortulanus: "And now he deal with multiplication [of the stone]." "Although our stone is divided in the first operation into four parts...there are really two principle parts." The ascending, non fixed, and the earth or ferment. "It is necessary to have a large quantity of this non-fixed part and to give it to the stone which has been made thoroughly clean from dirt....until the entire stone is borne above by the virtue of the spirit." "Afterwards it is necessary to incerate the same stone, ..with the oil that was extracted in the first operation, which oil is called the water of the stone" Roast or boil by sublimation until the "entire stone descends...and remains fixed and fluent." "That which is corporeal is made spiritual by sublimation, and that which is spiritual is made corporeal by descension."
Trimethius: "When the ternary has at last returned to itself it may, by an inner disposition and great delight, ascend from the earth to heaven, thereby receiving both superior and inferior power; thus will be made powerful and glorious in the clarity of Unity, demonstrate its ability to bring forth every number, and put to flight all obscurity".
Bacstrom: "Last Digestion." "The Azoth ascends from the Earth, from the bottom of the Glass, and redescends in Veins and drops into the Earth and by this continual circulation the Azoth is more and more subtilised. Volatilizes Sol and carries the volatilized Solar atoms along with it and thereby become a Solar Azoth, i.e. our third and genuine Sophic Mercury". The circulation must continue until "it ceases of itself, and the Earth has sucked it all in, and when it becomes the black pitchy matter, the Toad [the substances of the alchemical retort and also the lower elements in the body of man -Hall], which denotes complete putrifaction or Death of the compound."
Read, suggests this section describes the use of kerotakis, in which metals are suspended and subject to the action of gasses released from substances heated in the base, and from their condensation and circulation.
Burckhardt: "dissolution of consciousness from all formal 'coagulations' is followed by the 'crystalisation' of the Spirit, so that active and passive are perfectly united."
Schumaker: "Separate the volatile part of the substance by vaporization but continue heating until the vapour reunites with the parent body, whereupon you will have obtained the Stone."
On #9
Trithemius: Then the ternary has returned to the Unity cleansed of all impurities "the mind understands without contradiction all the mysteries of the excellently arranged arcanum".
Bacstrom: the black matter becomes White and Red. The Red "having been carried to perfection, medicinaly and for Metals" is capable of supporting complete mental and physical health, and provides "ample means, in finitum multiplicable to be benevolent and charitable, without any dimunation of our inexhaustable resources, therefore well may it be called the Glory of the whole World." Contemplation and study of the Philosopher's Stone ("L.P.") elevates the mind to God. "The Philosophers say with great Truth, that the L.P. either finds a good man or makes one." "By invigorating the Organs the Soul makes use of for communicating with exterior objects, the Soul must aquire greater powers, not only for conception by also for retention." If we pray and have faith "all Obscurity must vanish of course."
Burckhardt: "Thus the light of the Spirit becomes constant..[and] ignorance, deception, uncertainty, doubt and foolishness will be removed from consciousness."
On #10
Trithemius: The Philosopher's Stone is another name for the 'one thing', and is able to "conquer every subtile thing and to penetrate every solid". "This very noble virtue...consists of maximal fortitude, touching everything with its desirable excellence."
Bacstrom: "The L.P. does possess all the Powers concealed in Nature, not for destruction but for exhaltation and regeneration of matter, in the three Departments of Nature." "It refixes the most subtil Oxygen into its own firey Nature." The power increases "in a tenfold ratio, at every multiplication". So it can penetrate Gold and Silver, and fix mercury, Crystals and Glass Fluxes.
Burckhardt: "Alchemical fixation is nevertheless more inward...Through its union with the spirit bodily consciousness itself becomes a fine and penetrating power". He quotes Jabir "The body becomes a spirit, and takes on...fineness, lightness, extensibility, coloration...The spirit.. becomes a body and aquires the latter's resistance to fire, immobility and duration. From both bodies a light substance is born, which..precisely takes up a middle position between the two extremes."
Schumaker: The product of the distillation and reunion will "dominate less solid substances, but because of its own subtlety it will, 'penetrate' and hence dominate, other solid things less pure and quasi-spiritual than itself."
On #11
Burckhardt: "the little world is created according to the prototype of the great world", when the human realises their original nature is the image of God.
Schumaker: "The alchemical operation is a paradigm of the creative process. We may note the sexual overtones of what has preceeded.
On #12
Burckhardt: "In the Arabic text this is: "This way is traversed by the sages."
On #13
Hortulanus: "Here he teaches in an occult manner the things from which the stone is made." "the stone is called perfect because it has in itself the nature of minerals, of vegetables, and of animals. For the stone is three and one, tripple and single, having four natures.... and three colours, namely black, white, and red. It is also called the grain of corn because unless it shall have died, it remains itself alone. And if it shall have died...it bears much fruit when it is in conjunction..."
Newton: "on account of this art Mercurius is called thrice greatest, having three parts of the philosophy of the whole world, since he signifies the Mercury of the philosophers...and has dominion in the mineral kingdom, the vegetable kingdom, and the animal kingdom."
Bachstrom: the wisdom of the world (?) is hidden in "Chiram and its Use". Hermes "signifies a Serpent, and the Serpent used to be an Emblem of Knowledge or Wisdom."
Burckhardt: "The three parts of wisdom correspond to the three great divisions of the universe, namely, the spiritual, psychic, and corporeal realms, whose symbols are heaven, air and earth."
Schumaker: "The usual explanation of Tristmegistus..is that Hermes was the greatest philosopher, the greatest priest, and the greatest king."